Abhyanga Ayurvedic Massage Training in Melbourne

Learn traditional Ayurvedic full-body oil massage through theory, demonstration and hands-on practical training with experienced Ayurvedic practitioners.

Abhyanga is one of Ayurveda's best-known external therapies. It involves the systematic application of warm, appropriately selected oils over the body using rhythmic massage techniques.

At Pure Herbal Ayurved Clinic, our Abhyanga massage training in Melbourne goes beyond teaching a fixed sequence of massage strokes.

Participants are introduced to the Ayurvedic reasoning behind the therapy, including:

• Vata, Pitta and Kapha

• Prakriti (natural constitution)

• Vikriti (current imbalance)

• Guna (qualities)

• herbal oil selection

• Marma points

• treatment direction and sequence

• pressure and rhythm

• treatment preparation

• client positioning

• suitability and precautions

• the relationship between Abhyanga, Snehana, Swedana and Panchakarma

Training combines Ayurvedic theory with supervised practical learning in a working Ayurvedic clinic environment. (Pure Herbal Ayurved)

Classical Ayurveda. Practical Training. Modern Australian Setting.

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What Is Abhyanga?

The Sanskrit term 'Abhyanga' refers to the traditional Ayurvedic practice of applying oil to the body through massage.

Abhyanga is an important form of Snehana (oleation) in Ayurveda.

The treatment commonly involves:

• warm oil

• rhythmic strokes

• systematic treatment of the body

• appropriately selected pressure

• individualised oil choice

• consideration of Dosha and constitution

Traditionally, Abhyanga may be used as:

• an independent Ayurvedic wellbeing therapy

• part of Dinacharya (daily Ayurvedic routine)

• preparation before Swedana (therapeutic heat or steam)

• part of a broader Panchakarma programme where appropriate

At Pure Herbal, we teach Abhyanga as an Ayurvedic therapy, not simply as a generic oil massage.

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Why Abhyanga Is Different from a Standard Western Massage

Abhyanga and conventional massage may both involve hands-on bodywork, but their underlying frameworks are different.

Ayurvedic Abhyanga considers:

• the person's Prakriti

• current Vikriti

• Vata, Pitta and Kapha

• qualities such as heat, coldness, dryness and heaviness

• appropriate oil selection

• season

• age

• strength

• treatment purpose

• direction and rhythm of massage

In Ayurveda, the oil is not merely used to reduce friction.

The oil itself forms part of the therapeutic approach.

Different clients may therefore receive different oils:

• oils

• pressure

• speed

• duration

• techniques

• levels of warmth

depending on the Ayurvedic assessment.

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Abhyanga and Snehana

Abhyanga is one of the principal external forms of Snehana, or Ayurvedic oleation.

The word 'Sneha' carries the sense of oiliness, unctuousness and softness.

Within the Ayurvedic framework, Snehana provides qualities such as:

• Snigdha – unctuous

• Mridu – soft

• Guru – substantial

• smoothness

• lubrication

These qualities are particularly relevant when dryness, roughness, coldness or excessive mobility are present.

For this reason, oil application is especially important in many Vata-dominant presentations.

Why Understanding Vata, Pitta and Kapha Matters in Abhyanga Training

One of the most important parts of learning Abhyanga is understanding that the same massage should not be performed identically on every client.

The dosha pattern influences:

• oil selection

• temperature

• pressure

• rhythm

• treatment duration

• massage style

• whether another therapy should be selected instead

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Abhyanga for Vata

Vata is associated with qualities such as:

• dry

• cold

• light

• rough

• mobile

• irregular

A Vata-dominant presentation may include:

• dryness

• feeling cold

• muscular tightness

• variable stiffness

• restlessness

• nervous tension

• fatigue

• difficulty relaxing

• irregular sleep

The Ayurvedic principle is to use opposing qualities.

Warm, unctuous and steady oil application may therefore be selected to provide:

• warmth

• grounding

• softness

• stability

• lubrication

Students learn why warmer and more nourishing oil approaches are often considered where Vata is prominent.

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Abhyanga for Pitta

Pitta is associated with:

• heat

• sharpness

• intensity

• penetration

• transformation

A Pitta-dominant presentation may involve:

• excessive heat

• sensitivity

• irritability

• redness

• burning sensations

• strong intensity

In these cases, treatment may need to be modified.

The practitioner may consider:

• gentler pressure

• less friction

• lower oil temperature

• more cooling oil choices

• avoiding excessive heating therapies

The important training principle is:

Do not automatically add more heat where excessive heat is already dominant.

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Abhyanga for Kapha

Kapha is associated with:

• heaviness

• coolness

• stability

• oiliness

• slowness

• density

A Kapha-dominant presentation may involve:

• heaviness

• sluggishness

• low motivation

• stiffness

• excess oiliness

• congestion-type qualities

A Kapha approach may therefore differ from a Vata approach.

Where appropriate, the practitioner may use:

• lighter oils

• more stimulating massage

• somewhat faster rhythm

• stronger friction

• warming herbs or preparations

• Swedana following Abhyanga

The exact method should still be personalised.

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Prakriti and Vikriti in Abhyanga

Students are introduced to two fundamental Ayurvedic concepts:

Prakriti

Prakriti refers to the person's underlying natural constitution.

Vikriti

Vikriti refers to the current Dosha imbalance or present pattern.

A person may naturally have a Pitta constitution but currently present with significant Vata dryness and tension.

If the practitioner only considers Prakriti, they may miss an important part of the current presentation.

Abhyanga training therefore introduces students to the difference between:

Who the person naturally is

and

What is currently out of balance

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Guna – Understanding Ayurvedic Qualities

Abhyanga becomes easier to understand when students learn the Ayurvedic concept of Guna (qualities).

For example:

Vata may express:

dry + cold + light + rough + mobile

Warm oil may provide:

unctuous + warm + smooth + grounding + steady qualities

Kapha may already have:

oily + heavy + cool + slow qualities

This means a rich, heavy oil treatment that is appropriate for one person may not be the best choice for another.

Learning to work with Guna gives the student a deeper framework than simply memorising Dosha names.

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Ayurvedic Herbal Oil Selection

One of the central parts of Abhyanga training at Pure Herbal is understanding why different oils are chosen for different people.

Oil choice may depend on:

• Prakriti

• Vikriti

• Vata, Pitta and Kapha

• dryness

• heat

• coldness

• stiffness

• sensitivity

• age

• season

• treatment goal

Students may be introduced to both:

• base oils

• traditional medicated Ayurvedic oils

The aim is not simply to memorise one oil for Vata and another for Pitta.

The student should understand the qualities of the oil and why it may be selected.

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Understanding Ayurvedic Medicated Oils

Traditional Ayurvedic oils are often prepared by processing oil with herbal decoctions, herbal pastes or other selected ingredients according to classical principles.

During training, participants may be introduced to:

• the concept of medicated oil

• how herbal oils differ from plain massage oils

• decoction-based preparation

• infusion concepts

• storage and handling

• selection according to treatment purpose

Your existing training programme specifically includes instruction on herbal oil selection and traditional methods of oil preparation. (Pure Herbal Ayurved)

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Marma Points in Abhyanga

Marma are traditionally described in Ayurveda as significant locations where different tissues and structures meet.

Classical descriptions relate Marma to structures such as:

• Mamsa – muscle

• Sira – vessels

• Snayu – ligaments and connective structures

• Asthi – bone

• Sandhi – joints

Abhyanga training at Pure Herbal includes introduction to selected Marma points and their practical relevance to Ayurvedic massage.

Participants may learn:

• location of important Marma points

• how they relate to body regions

• appropriate touch and pressure

• how Marma principles can be integrated into Abhyanga

The aim is not aggressive pressure-point work.

The approach is controlled, appropriate and consistent with the traditional Ayurvedic framework.

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Prana and the Traditional Ayurvedic View of Touch

Ayurveda does not view therapeutic touch only as mechanical manipulation of muscle.

Traditional theory also considers prana, the principle associated with vital movement and functional activity.

Students may therefore be introduced to the traditional relationship between touch and Marma.

• touch

• Marma

• Prana

• Dosha

• rhythm

• treatment environment

These concepts are presented as part of Ayurveda's traditional framework rather than as modern anatomical claims.

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What You Will Learn in Abhyanga Massage Training

The Abhyanga training programme combines theoretical understanding with practical application.

Participants may learn:

• foundations of Ayurveda

• Vata, Pitta and Kapha

• Prakriti and Vikriti

• Guna

• principles of Snehana

• Ayurvedic oil selection

• medicated herbal oils

• preparation of the treatment space

• treatment-table setup

• client positioning

• draping and comfort

• temperature management

• massage pressure

• direction of strokes

• rhythmic techniques

• Marma points

• full-body treatment sequence

• modifications according to Dosha

• contraindications and precautions

• post-treatment care

• relationship between Abhyanga and Swedana

• relationship between Abhyanga and Panchakarma

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Full-Body Abhyanga Massage Sequence

A significant part of the course is learning a systematic full-body massage sequence.

The student learns to work through the body in an organised way, rather than applying random massage strokes.

Depending on the teaching protocol, areas may include:

• back

• shoulders

• arms

• hands

• legs

• feet

• abdomen

• chest region where appropriate

• neck

Head massage may be taught separately in greater depth through Shiro Abhyanga / Indian Head Massage Training.

Students learn how to maintain:

• continuity

• rhythm

• appropriate oil application

• client comfort

• efficient transitions

• correct practitioner posture

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Massage Direction and Rhythm

Abhyanga massage uses different movements according to the region being treated.

Training may include the traditional use of:

• longer strokes over the limbs

• circular movements around joints

• rhythmic repetitive movements

• appropriate pressure according to the individual

The exact technique is influenced by:

• body region

• Dosha

• client's strength

• sensitivity

• treatment purpose

This practical distinction is important because Abhyanga should not be reduced to one identical stroke performed everywhere.

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Understanding Pressure in Abhyanga

More pressure is not automatically better.

The practitioner must consider:

• body constitution

• muscular development

• sensitivity

• age

• pain

• tissue condition

• Dosha

• treatment objective

For example:

• A depleted or sensitive Vata client may require gentler, slower and more nourishing work

• A strong Kapha presentation may tolerate a more stimulating technique

• A Pitta-sensitive presentation may require controlled pressure and less friction

Students practise adapting their touch rather than simply learning a single fixed pressure.

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Abhyanga and Swedana

Abhyanga may be followed by Swedana (Ayurvedic therapeutic heat or steam) where suitable.

The two therapies provide different qualities.

Abhyanga / Snehana

Traditionally provides:

• oiliness

• softness

• lubrication

• warmth where warm oil is used

Swedana

Traditionally provides:

• warmth

• relaxation

• reduction of coldness

• support for mobility

• softening of stiffness

This synergy is why Abhyanga and Swedana are frequently used together in traditional Ayurvedic practice.

Students learn that Swedana is not automatically suitable for every client, particularly where excessive Pitta heat or acute inflammation is present.

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Abhyanga and Panchakarma

Abhyanga is frequently associated with Panchakarma, but it is important to understand its role accurately.

Within a personalised Panchakarma programme, Abhyanga may be used as part of Purva Karma (preparatory procedures).

The Ayurvedic objective may include preparing the body with Snehana before appropriate Swedana and other procedures.

This does not mean that massage literally extracts biomedical "toxins" through the skin.

In classical Ayurveda, the explanation relates more appropriately to:

• Snehana

• Dosha

• Ama

• Srotas

• preparation for subsequent therapies and elimination procedures where indicated

Students learn both the classical framework and the importance of communicating it responsibly in modern practice.

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Ama and Srotas – The Classical Ayurvedic Framework

Ama is a classical Ayurvedic concept associated with material that is incompletely processed or improperly metabolised.

Srotas refers to the body's traditional channels of transport and communication.

Abhyanga is sometimes discussed within Ayurvedic treatment plans intended to:

• support Snehana

• reduce excessive dryness and rigidity

• prepare the body for Swedana

• support movement of Dosha according to classical theory

These concepts should not be translated simply as "removing toxins from the blood or lymph".

Students are taught to maintain the traditional Ayurvedic meaning without creating unsupported biomedical claims.

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Ayurvedic Tissues Considered During Abhyanga

The Ayurvedic practitioner may consider several Dhatu and body structures when choosing the treatment approach.

These may include:

Mamsa Dhatu – muscle tissue

Relevant where muscular tension, fatigue or body condition is being considered.

Rasa Dhatu – body fluids and nutritive tissue

Relevant within Ayurveda's wider understanding of nourishment and lubrication.

Rakta Dhatu – blood tissue

Considered within the classical tissue framework.

Asthi Dhatu – bone tissue

It is often relevant in broader Vata presentations that involve dryness or degeneration.

Majja Dhatu – deeper nervous tissue

May be considered where nervous-system-related symptoms are prominent.

Snayu – ligaments and supportive structures

This is relevant to stiffness, movement, and joint support within Ayurvedic assessment.

Students do not diagnose modern disease through these Dhatu concepts. They are used as part of the classical Ayurvedic framework.

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Seasonal Modification of Abhyanga

Ayurveda also considers Ritu (season).

The same Abhyanga approach does not necessarily suit every season.

For example:

• Colder seasons may call for a warmer and more nourishing approach

• Hot weather may require greater attention to Pitta

• Humid or heavy conditions may influence Kapha

Students are introduced to how:

• oil

• temperature

• pressure

• frequency

may be modified according to seasonal qualities and the individual.

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Abhyanga as Dinacharya

Abhyanga also appears within Ayurveda's concept of Dinacharya (daily routine).

Self-Abhyanga may traditionally be used as part of regular wellbeing practice in appropriate individuals.

Professional Abhyanga is different from casual home oil application because it may involve:

• full-body treatment

• practitioner assessment

• specialised massage sequence

• medicated oil

• Marma consideration

• individualised pressure

• integration with other therapies

Understanding this distinction is part of professional training.

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1. Ayurvedic Foundation

The course begins with the Ayurvedic principles behind Abhyanga.

This may include:

• Snehana

• Dosha

• Prakriti

• Vikriti

• Guna

• traditional treatment logic

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2. Client Assessment Principles

Students are introduced to what should be considered before selecting an Abhyanga approach.

This may include:

• body constitution

• current imbalance

• age

• strength

• dryness or oiliness

• heat or coldness

• stiffness

• sensitivity

• existing health concerns

• treatment purpose

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3. Herbal Oil Selection

The instructor explains:

• different oil qualities

• when warming oils may be useful

• when cooling approaches may be preferred

• how medicated oils are selected

• seasonal considerations

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4. Treatment Preparation

Students learn how to prepare:

• treatment table

• linen and towels

• oil

• vessels

• treatment room

• client positioning

• practical equipment

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5. Step-by-Step Demonstration

The instructor demonstrates the full Abhyanga sequence on a model.

Students observe:

• hand placement

• body mechanics

• stroke direction

• pressure

• rhythm

• oil application

• transitions

• treatment flow

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6. Hands-On Practice

The participant then practises the treatment sequence on the model under supervision.

This allows correction of:

• pressure

• hand position

• sequence

• rhythm

• posture

• transitions

• application of oil

Practical repetition and direct feedback are an important part of developing bodywork skills. Other Australian Abhyanga programmes also emphasise supervised repetition and adapting techniques to different bodies rather than relying only on theory. (Vital Veda)

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7. Marma Application

Where relevant, students practise locating and working around selected Marma points.

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8. Review and Questions

The session concludes with discussion of:

• treatment modifications

• client suitability

• oil choice

• Dosha

• practical challenges

• aftercare

• integrating Abhyanga into professional practice

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Hands-On Learning in a Working Ayurvedic Clinic

One of the advantages of training at Pure Herbal Ayurved Clinic is that students learn in an environment where they actually practise Ayurvedic therapies.

Participants can become familiar with:

• a traditional Ayurvedic treatment table

• Ayurvedic oils

• brass or traditional vessels

• herbal preparations

• steam equipment

• practical treatment setup

• professional client positioning

• real clinic workflow

This course helps bridge the gap between learning a theoretical sequence and understanding how Abhyanga is delivered in practice.

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Individual and Personalised Training

Pure Herbal's Abhyanga course is designed around practical instruction that is personalised.

Rather than teaching a huge class, the training allows close attention to:

• the participant's technique

• previous massage experience

• confidence

• professional background

• areas requiring correction

Such information can be particularly valuable for hands-on therapies, where small differences in:

• pressure

• body posture

• hand position

• rhythm

• treatment sequence

can significantly affect how the treatment is performed.

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Who Is This Abhyanga Massage Course For?

The course may suit:

• Ayurvedic practitioners

• Ayurveda students

• massage therapists

• remedial massage therapists

• naturopaths

• yoga teachers

• beauty therapists

• spa therapists

• complementary-health practitioners

• wellness professionals

• carers

• people interested in Ayurveda

• people wanting to learn traditional Ayurvedic massage for personal knowledge

Practitioners who already provide massage may use the course to understand how Ayurvedic assessment and Dosha-based oil selection differ from conventional massage practice.

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Do I Need Previous Massage or Ayurveda Experience?

There is generally no formal prerequisite for the Pure Herbal individual Abhyanga training.

Previous experience in:

• massage

• natural therapies

• Ayurveda

• yoga

• healthcare

• wellness

may be helpful but is not necessarily required.

Training can be adapted according to the participant's existing knowledge.

Participants should understand, however, that a short Abhyanga course does not replace a nationally recognised massage qualification or a comprehensive Ayurveda practitioner qualification.

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Course Duration

Approximately 6–7 hours / full-day practical training

The course combines:

• theory

• practical demonstration

• hands-on practice

• Marma training

• herbal oil education

• questions and review

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Course Fee

AUD $2,500

Payment plans are available.

A $1000 non-refundable deposit is required to secure an approved training place at least one week before the training commencement date.

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Pre-Reading Material

Once the training is confirmed, participants may receive pre-reading material before attending the practical session.

This allows more face-to-face time to be used for:

• demonstration

• practical work

• technique correction

• questions

• supervised practice

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Practical Model Requirement

Participants are expected to organise a suitable model for the practical component.

The model may be:

• a family member

• friend

• another suitable adult

If you cannot arrange a model, you must contact Pure Herbal Ayurved Clinic at least one week before the training date so that the clinic has an opportunity to arrange one.

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Certificate of Completion

Participants who successfully complete the Abhyanga training receive a Certificate of Completion.

The certificate confirms completion of the specific Pure Herbal Abhyanga training programme.

It does not by itself represent:

• a university Ayurveda qualification

• a nationally recognised massage qualification

• registration as an Australian health practitioner

Anyone intending to provide Abhyanga commercially should ensure they meet any relevant requirements:

• insurance requirements

• professional association requirements

• legal requirements

• scope-of-practice requirements

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Pure Herbal Ayurved Clinic and IICT

Pure Herbal Ayurved Clinic has a longstanding association with the International Institute for Complementary Therapists (IICT) as an Approved Training Provider.

Participants who complete eligible approved training may explore:

• IICT professional membership

• professional indemnity insurance

• public liability insurance

subject to IICT's and the insurer's current eligibility requirements.

Other established Australian Ayurvedic training providers also use IICT recognition as a pathway for eligible graduates to explore professional membership and insurance options. (Vital Veda)

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Training Led by Qualified Ayurvedic Practitioners

The Pure Herbal Ayurveda training programme has been developed under the guidance of Pooja Saini.

Her qualifications and background include:

• Bachelor of Ayurvedic Medicine completed in India

• Certificate in Ayurveda Pulse and Tongue Diagnosis from India

• Certificate IV in Training and Assessment – TAE40116

• Master's qualification in Mental Health Nursing in Melbourne

• member of the Australasian Association of Ayurveda

• extensive clinical and teaching experience

Gurnam Saini, a BAMS-qualified Ayurvedic practitioner with more than 20 years of Ayurvedic clinical experience in Australia, also leads Pure Herbal Ayurved Clinic.

The course therefore combines traditional Ayurvedic education with practical experience applying Ayurveda in a modern Australian clinical setting. (Pure Herbal Ayurved)

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Why Train with Pure Herbal Ayurved Clinic?

Our Abhyanga massage course is designed to teach more than a treatment sequence.

Students are introduced to:

• authentic Ayurvedic principles

• individualised Dosha assessment

• traditional herbal oils

• Marma

• Snehana

• Swedana

• treatment preparation

• practical bodywork

• seasonal modification

• personalised care

The training takes place within an established Melbourne Ayurvedic clinic rather than being presented solely as an online theory module.

This gives students the opportunity to connect:

Ayurvedic knowledge → therapist observation → oil selection → practical technique → personalised application

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Abhyanga Training Compared with Learning Only a Massage Sequence

A basic massage workshop may teach:

• where to place the hands

• which stroke comes next

• how long to massage

Ayurvedic Abhyanga training should go further.

It asks:

• Why is this oil being used?

• Is the client Vata, Pitta or Kapha dominant?

• What is their current Vikriti?

• Is the person dry or oily?

• Hot or cold?

• Strong or depleted?

• Should the technique be slow or stimulating?

• Is strong heat appropriate?

• Should Swedana follow?

• Is Abhyanga suitable at all?

This clinical reasoning is what makes the therapy distinctly Ayurvedic.

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Safe and Responsible Practice

Abhyanga is a traditional complementary therapy that should be practised responsibly.

A student should learn to consider circumstances where treatment may need to be:

• modified

• postponed

• avoided

• referred for appropriate medical assessment

Examples may include:

• acute injury

• significant inflammation

• fever

• infection

• unstable medical conditions

• unexplained severe pain

• recent surgery

• significant skin disease

• situations where massage is medically contraindicated

Students should work within their own professional scope and refer clients appropriately where required.

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Abhyanga Is Not a Cure for Medical Conditions

Ayurveda traditionally uses Abhyanga within a broad wellbeing and treatment framework.

It should not be promoted as a standalone cure for:

• arthritis

• neurological disease

• cardiovascular disease

• mental illness

• chronic pain disorders

• endocrine disease

• musculoskeletal injury

Where a client has a diagnosed medical condition, Abhyanga should be considered complementary care where appropriate and should not replace necessary medical treatment.

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Abhyanga and Modern Research

Modern research has explored massage and oil-based Ayurvedic practices in relation to areas such as:

• relaxation

• stress response

• skin comfort

• cardiovascular measures

• subjective wellbeing

However, the available evidence is not sufficient to justify broad claims that Abhyanga "detoxifies the lymph", treats disease or produces specific medical outcomes.

For professional practice, it is more accurate to distinguish between:

• traditional Ayurvedic rationale

• observed relaxation and wellbeing effects

• modern clinical evidence

This distinction is also important when communicating with clients.

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Learn Abhyanga as Part of a Broader Ayurveda Training Pathway

Participants may choose to begin with Abhyanga and later add other Ayurvedic therapies.

A practical progression may include:

Abhyanga → Shiro Abhyanga → Shirodhara → Swedana → Kati Basti → Nadi Swedana

or:

Abhyanga → Marma → Pinda Sweda → Pizhichil → Panchakarma-related therapies

Pure Herbal provides training across 16 Ayurvedic therapy modalities, allowing participants to build their practical skills gradually.

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Related Ayurveda Training Courses

You may also be interested in:

• Shirodhara Training Melbourne

• Indian Head Massage / Shiro Abhyanga Training

• Nasya Training

• Nadi Swedana Training

• Sarvanga Swedana Training

• Kati Basti Training

• Janu Basti Training

• Griva Basti Training

• Patra Pinda Sweda Training

• Shashtika Shali Pinda Sweda / Navara Kizhi Training

• Pizhichil Training

• Ayurvedic Cooking Classes

Also explore our main Ayurveda Training Melbourne page for the full training programme.

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Terms and Conditions and Important Information

1. Course Payment and Deposit

The course is non-refundable once training has commenced.

Payment plans are available.

To secure an approved training place, a $1000 deposit must be paid at least one week before the training commencement date.

The participant must email the deposit receipt to:

drpooja.pureherbal@gmail.com

The deposit is non-refundable.

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2. Practical Training Model

Participants are expected to organise a suitable model for the practical demonstration and hands-on component.

The model may be a:

• family member

• friend

• suitable adult volunteer

If you cannot organise a model, Pure Herbal Ayurved Clinic must be informed at least one week before the training date so that the clinic has an opportunity to organise one.

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3. Events Beyond Reasonable Control

Pure Herbal Ayurved Clinic is not responsible for cancellations or interruptions to training caused by extraordinary events or circumstances beyond its reasonable control.

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4. Personal Belongings

Participants remain responsible for their personal belongings.

Pure Herbal Ayurved Clinic is not responsible for loss or damage to personal belongings during the training.

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5. Photography and Video

Participants may be permitted to take photographs or videos during training with the model's consent.

These recordings are for the trainee's personal learning only.

They must not be:

• publicly shared

• published

• uploaded to social media

• distributed

• used commercially

• used for advertising

without appropriate separate consent.

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How to Book Abhyanga Massage Training

Online Payment

Where the Buy button is available on this page, the course may be purchased through the website.

Payment options may include:

• PayPal

• credit card

• debit card

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Direct Bank Deposit

Payment can also be made by direct deposit.

Account Name: Ayur Cure Pty Ltd
Bank: NAB
BSB: 083004
Account Number: 841127428

After paying the training deposit, email the receipt to:

drpooja.pureherbal@gmail.com

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Frequently Asked Questions

What is Abhyanga massage training?

Abhyanga training teaches the traditional Ayurvedic practice of full-body oil massage, along with the Ayurvedic principles used to personalise it.

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Is this different from a normal massage course?

Yes.

Although practical massage skills are taught, the course also includes:

• Dosha

• Prakriti

• Vikriti

• Guna

• Ayurvedic herbal oils

• Marma

• Snehana

• treatment personalisation

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Is the course practical?

Yes.

The training includes theory, demonstration and supervised hands-on practice on a model.

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Do I need previous massage experience?

There is generally no formal prerequisite.

The course can be adapted according to your previous knowledge and experience.

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How long is the Abhyanga course?

Approximately 6–7 hours, generally conducted as a full-day training program.

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How much does the course cost?

AUD $2,500.

 

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Is a deposit required?

Yes.

A $1000 non-refundable deposit is required at least one week before the approved training date.

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Will I learn Vata, Pitta and Kapha?

Yes.

Understanding Dosha and adapting Abhyanga accordingly is an important part of the training.

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Will I learn Ayurvedic herbal oil selection?

Yes.

The training covers how oil selection may vary according to constitution, imbalance, season and treatment purpose.

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Are Marma points taught?

Yes, relevant Marma principles and selected points are included as part of the training.

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Do I need to bring a model?

Yes.

Participants normally arrange their own model.

If you cannot organise one, please contact Pure Herbal at least one week in advance.

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Will I receive a certificate?

Yes.

A Certificate of Completion is issued following successful completion of the course.

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Is Pure Herbal an IICT Approved Training Provider?

Pure Herbal Ayurved Clinic has been associated with IICT as an Approved Training Provider, and participants completing eligible courses may explore IICT professional membership and insurance subject to current IICT and insurer requirements. (Vital Veda)

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Can I practise professionally after completing the course?

Anyone intending to provide Abhyanga commercially should first ensure they have appropriate professional scope, insurance and any required qualifications or memberships.

The course certificate confirms completion of the Pure Herbal Abhyanga training and should not be confused with a nationally recognised massage qualification or a comprehensive Ayurvedic practitioner qualification.

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Book Abhyanga Ayurvedic Massage Training in Melbourne

Learn traditional Abhyanga massage through a combination of:

• Ayurvedic theory

• Dosha assessment

• herbal oil knowledge

• Marma

• full-body massage sequence

• practical demonstration

• supervised hands-on training

Pure Herbal Ayurved Clinic

Richmond Training Location
Suite 6, 19–23 Hoddle Street
Richmond VIC 3121

Phone: 0430 799 515
Training Email: drpooja.pureherbal@gmail.com
General Email: PureHerbalClinic@gmail.com

Bringing Authentic Ayurvedic Treatment to Modern Australia

Classical Ayurveda. Modern Australian Lifestyle.

Shirodhara Training Melbourne – Hands-On Ayurvedic Therapy Course

Learn traditional Shirodhara through Ayurvedic theory, practical demonstration and supervised hands-on training in a working Melbourne Ayurvedic clinic.

Shirodhara is one of Ayurveda's best-known therapies, but performing it correctly involves much more than simply pouring warm oil over the forehead.

At Pure Herbal Ayurved Clinic, our Shirodhara training in Melbourne teaches the traditional Ayurvedic reasoning behind the therapy together with the practical skills required to prepare, personalise and perform Shirodhara.

The training may include:

• Ayurvedic principles behind Shirodhara

• Vata, Pitta and Kapha

• Prakriti (natural constitution)

• Vikriti (current imbalance)

• Guna (qualities)

• different types of Dhara

• selection of oil or other traditional liquids

• Shirodhara equipment and setup

• temperature and flow control

• treatment duration

• client positioning

• Marma points of the head

• treatment preparation

• practical demonstration

• supervised hands-on practice

• aftercare

• suitability and precautions

The aim is to teach Shirodhara as an individualised Ayurvedic therapy, not as one standard oil treatment for every person.

Classical Ayurveda. Practical Training. Modern Australian Setting.

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What Is Shirodhara?

Shirodhara is a traditional Ayurvedic therapy in which a carefully selected liquid is allowed to flow in a steady, controlled stream over the forehead and head region for a prescribed period.

The name comes from two Sanskrit words:

• Shiro – head

• Dhara – continuous stream or flow

Although Shirodhara is commonly associated with warm medicated oil, classical Ayurvedic practice includes different Dhara media depending on the person's constitution, current imbalance, treatment purpose and season. 

The treatment is traditionally performed using a suspended vessel, often made from brass or another suitable material, positioned above the client's head.

The selected liquid flows through a controlled opening while the practitioner monitors:

• temperature

• rhythm

• flow rate

• position

• duration

• client comfort

• response to the treatment

Learning these details is an important part of professional Shirodhara training.

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Shirodhara Is More Than Pouring Oil on the Forehead

A basic demonstration can show someone how to hang a Shirodhara vessel and allow oil to flow.

Traditional Ayurvedic training should go further.

Students need to understand:

• Why is Shirodhara being selected?

• Is the presentation predominantly Vata, Pitta or Kapha?

• Is the client hot or cold?

• Restless or sluggish?

• Dry or oily?

• Is warm oil appropriate?

• Would another Dhara medium be preferable?

• How warm should the liquid be?

• How fast should it flow?

• How long should the treatment continue?

• Should Abhyanga or Shiro Abhyanga be performed beforehand?

• Are there reasons Shirodhara should be postponed or avoided?

This Ayurvedic reasoning is what separates traditional Shirodhara training from simply learning a mechanical procedure.

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Classical Ayurvedic Background of Shirodhara

Shirodhara is traditionally considered within the broader Ayurvedic practice of applying therapeutic substances to the head.

Classical Ayurveda gives particular importance to the head because it contains important sensory organs and is traditionally associated with mental and neurological functions.

Shirodhara is closely related to the broader concept of Murdha Taila, or the therapeutic application of oil to the head.

Traditional methods of head oleation include:

• Shiro Abhyanga – oil massage of the head

• Shiro Seka / Shirodhara – continuous pouring of liquid over the head

• Shiro Pichu – retaining an oil-soaked pad over the head

• Shiro Basti – retaining oil over the head for a prescribed period

During training, these concepts help students understand Shirodhara within the wider Ayurvedic therapeutic system rather than viewing it as an isolated spa treatment.

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Shirodhara and Vata, Pitta and Kapha

One of the most important parts of Shirodhara training is understanding that the same treatment is not suitable for every client.

Two people may both say:

“I am stressed and I cannot sleep.”

Yet their Ayurvedic presentations may be completely different.

One may be:

• restless

• dry

• worried

• easily overstimulated

which suggests stronger Vata qualities.

Another may be:

• hot

• irritable

• mentally intense

• unable to switch off

which may suggest stronger Pitta qualities.

A third may be:

• heavy

• sluggish

• mentally dull

• sleeping excessively

which may reflect stronger Kapha qualities.

The treatment should therefore be selected according to the individual rather than simply the symptom name.

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Shirodhara for Vata

Vata is associated with qualities such as:

• dry

• cold

• light

• mobile

• subtle

• rough

• irregular

A Vata-dominant mental or nervous-system presentation may include:

• racing thoughts

• excessive worry

• restlessness

• nervous tension

• difficulty switching off

• light or interrupted sleep

• frequent waking

• variable headaches

• sensitivity to stimulation

• feeling scattered

• physical dryness

• muscular tension

In these presentations, Ayurvedic treatment often uses qualities that oppose Vata.

Warm oil-based Shirodhara may provide:

• warmth

• unctuousness

• steadiness

• repetition

• grounding qualities

For this reason, Taila Dhara or Sneha Dhara may often be considered where Vata qualities are prominent.

Students learn that oil choice, temperature and duration still need to be personalised.

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Shirodhara for Pitta

Pitta is associated with qualities such as:

• hot

• sharp

• penetrating

• intense

• focused

A Pitta-dominant presentation may include:

• irritability

• frustration

• excessive mental intensity

• difficulty switching off

• heat

• burning sensations

• heat-related headaches

• sensitivity to warmth

• disturbed sleep with overheating

• strong perfectionism

• emotional intensity

In such cases, very warm oil or strongly heating preparations may not be appropriate.

Depending on the individual, the practitioner may consider:

• cooler oil

• cooling herbal preparations

• Ksheera or Dugdha Dhara

• Takra Dhara

• reduced temperature

• gentler treatment

• shorter duration

The Ayurvedic principle is straightforward:

Do not add excessive heat where heat is already a dominant quality.

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Shirodhara for Kapha

Kapha is associated with qualities such as:

• heavy

• cool

• slow

• dense

• oily

• stable

A Kapha-dominant presentation may include:

• heaviness

• sluggishness

• mental dullness

• excessive sleep

• low motivation

• congestion

• excessive oiliness

Because Shirodhara can be deeply settling, the practitioner needs to consider whether a rich, heavy and prolonged oil treatment may further increase Kapha.

A Kapha-oriented approach may sometimes involve:

• lighter preparations

• shorter duration

• more stimulating pre-treatment

• different herbal choices

• avoiding excessive oiliness

• combining treatment with appropriately selected therapies

Students therefore learn that Shirodhara is not automatically the first choice simply because someone is stressed or tired.

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Prakriti and Vikriti in Shirodhara Training

Two central concepts taught in Ayurveda are:

Prakriti

The person's natural constitution.

Vikriti

The person's current imbalance.

A person may naturally have a Pitta constitution but currently show a strong Vata presentation because of:

• poor sleep

• travel

• irregular routine

• excessive mental activity

• prolonged stress

Another person may naturally be Kapha but currently show significant Pitta heat.

This distinction may influence:

• whether Shirodhara is appropriate

• which type of Dhara is selected

• the medium used

• temperature

• treatment duration

• preparation

• aftercare

The student's goal is therefore not simply to identify a person's constitutional Dosha but to understand what is happening now.

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Understanding Guna – Ayurvedic Qualities

Learning Guna (qualities) helps students understand treatment selection more deeply.

For example:

Vata may show:

cold + dry + light + mobile

Warm oil may provide:

warm + unctuous + steady + grounding

Pitta may show:

hot + sharp + intense

A cooler and gentler preparation may therefore be considered.

Kapha may show:

heavy + oily + slow

A very rich and prolonged oil treatment may therefore require modification.

This Guna-based reasoning helps students move beyond simplistic ideas such as:

“Sesame oil is always for Vata.”

The practitioner needs to understand the complete presentation.

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Types of Shirodhara

Traditional Ayurvedic practice recognises several forms of Dhara.

Taila Dhara / Sneha Dhara

Uses appropriately selected medicated oil or another suitable oleaginous preparation.

It is particularly relevant where:

• dryness

• Vata

• restlessness

• coldness

• nervous-system overactivity

are prominent within the Ayurvedic assessment.

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Ksheera or Dugdha Dhara

Uses milk or an appropriately prepared milk-based medium.

It may traditionally be selected where:

• heat

• Pitta

• sensitivity

• burning qualities

• a more cooling approach

are relevant.

The exact preparation should still be individualised.

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Takra Dhara

Takra Dhara uses appropriately prepared buttermilk.

Traditionally, it may be selected in particular Pitta-related or head/scalp presentations depending on the person and treatment objective.

Students should understand that Takra Dhara is not interchangeable with oil Shirodhara simply because both involve continuous pouring.

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Jala Dhara

Jala Dhara involves water or a suitably prepared water-based medium.

Its use depends on the traditional therapeutic objective and should not be selected without understanding the person's Dosha and condition.

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Kwatha Dhara

Selected herbal decoctions may also be used in Dhara therapies where considered appropriate within the Ayurvedic treatment plan.

The choice of decoction depends on:

• Dosha

• treatment goal

• heat or coldness

• strength

• sensitivity

• practitioner assessment

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Choosing the Right Shirodhara Medium

An important objective of training is to teach students that the medium itself is part of the therapy.

The practitioner may consider:

• Prakriti

• Vikriti

• Vata, Pitta and Kapha

• age

• strength

• heat

• coldness

• scalp characteristics

• mental presentation

• sleep pattern

• season

• sensitivity

• other treatments being performed

Students therefore learn the reasoning behind choosing:

• oil

• medicated oil

• milk

• buttermilk

• herbal decoction

• other appropriate traditional media

rather than automatically using the same preparation for everyone.

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Ayurvedic Oils Used in Shirodhara

Oil selection is a central part of Shirodhara training.

Students may be introduced to:

• base oils

• medicated Ayurvedic oils

• traditional oil-processing principles

• qualities of different oils

• warming versus cooling oils

• Dosha-based selection

The selected oil may vary according to:

• dryness

• heat

• coldness

• scalp sensitivity

• Vata aggravation

• Pitta aggravation

• Kapha heaviness

• treatment purpose

• season

The goal is to understand why an oil is chosen, not simply memorise a single formula.

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Shirodhara Equipment Training

Correct equipment setup is essential.

Training may include practical instruction in:

• Shirodhara stand

• suspended Dhara vessel

• Kumbha or Patra

• flow-control mechanism

• treatment table or Droni

• oil collection

• warming equipment

• towels and linen

• positioning supports

• treatment-room preparation

Students learn how the height and position of the vessel affect:

• flow

• comfort

• accuracy

• treatment continuity

Your existing course specifically includes instruction in the use and setup of Shirodhara equipment. 

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The Importance of Flow, Rhythm and Temperature

Shirodhara should not involve uncontrolled pouring.

The practitioner needs to monitor:

Flow

The stream should remain controlled and consistent.

Rhythm

The Dhara should provide an appropriate repetitive pattern rather than an irregular flow.

Temperature

The medium needs to remain suitable for the client throughout the treatment.

Position

The point of application must be monitored carefully.

Duration

Treatment duration should be selected according to the individual and the therapeutic objective.

Client response

Comfort should be continuously observed.

These details form an important part of practical training.

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Sthapani Marma and the Forehead Region

Shirodhara is commonly associated with the forehead region and Sthapani Marma within the traditional Ayurvedic framework.

Students may be introduced to:

• location of Sthapani Marma

• traditional significance

• Marma principles of the head

• appropriate touch around the head and forehead

• relationship between Shirodhara and head-focused Ayurvedic therapies

Marma should be presented within the traditional Ayurvedic framework and should not be confused with unsupported claims about directly stimulating particular modern anatomical brain structures.

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Ajna and the Traditional Yogic Perspective

Shirodhara is also frequently associated in contemporary Ayurveda and Yoga with the region of Ajna, traditionally described as an important centre of awareness.

This can be taught as part of the traditional Yogic framework.

It should not, however, be presented as though the Ajna Chakra is a scientifically established anatomical structure.

The distinction between:

• traditional Ayurvedic/Yogic concepts

and

• modern anatomy

is important for responsible professional communication.

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Shirodhara, the Mind and Manovaha Srotas

Within Ayurveda, mental and emotional presentations may be considered in relation to Manovaha Srotas – the pathways associated with the mind and mental functioning.

Where a client presents with:

• excessive mental activity

• worry

• restlessness

• irritability

• sleep disturbance

• mental fatigue

The practitioner considers:

• Dosha

• Agni

• lifestyle

• sleep

• daily routine

• emotional state

• sensory stimulation

• broader health history

Shirodhara may then be incorporated into a personalised Ayurvedic plan where appropriate.

Students should not be taught to regard Shirodhara as an independent treatment for psychiatric or neurological disease.

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Shirodhara and Sleep

Poor sleep does not always represent the same Ayurvedic imbalance.

Vata-type sleep disturbance may involve:

• difficulty falling asleep

• frequent waking

• racing thoughts

• worry

• light sleep

Pitta-type sleep disturbance may involve:

• mental intensity

• overheating

• irritability

• waking with an active mind

Kapha-related patterns may involve:

• excessive sleep

• difficulty waking

• heaviness

• sluggishness

Students learn why these patterns may require different approaches rather than giving every person the same oil in Shirodhara.

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Shirodhara and Stress

Stress is another broad modern term.

Ayurvedic assessment looks at how stress presents in the individual.

For example:

Vata pattern

• worry

• fear

• racing thoughts

• irregular sleep

• nervous tension

Pitta pattern

• frustration

• anger

• intensity

• perfectionism

• overheating

Kapha pattern

• withdrawal

• heaviness

• lethargy

• emotional stagnation

The appropriate Ayurvedic approach is therefore determined by the presentation rather than by the word "stress" alone.

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Shirodhara and Modern Health Conditions

Traditional Shirodhara may be considered as complementary Ayurvedic care for selected clients experiencing concerns such as:

• stress

• disturbed sleep

• mental fatigue

• nervous tension

• difficulty relaxing

• some headache presentations

• menopause-associated sleep disturbance

• excessive mental activity

These modern conditions should not be presented as diseases that Shirodhara independently cures or treats.

Clients with:

• persistent insomnia

• significant anxiety

• hypertension

• neurological disease

• psychiatric conditions

• severe or recurrent headaches

• other diagnosed medical conditions

should continue appropriate medical care.

Shirodhara may be considered complementary Ayurvedic support where suitable.

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What You Will Learn in Shirodhara Training

The course may include:

• Ayurvedic foundations of Shirodhara

• classical understanding of Shiro and Dhara

• Vata, Pitta and Kapha

• Prakriti and Vikriti

• Guna

• principles of Snehana

• Murdha Taila

• types of Shirodhara

• Taila Dhara

• Ksheera / Dugdha Dhara

• Takra Dhara

• Jala Dhara

• herbal decoction approaches

• selection of treatment medium

• medicated Ayurvedic oils

• head Marma points

• Sthapani Marma

• traditional Ajna perspective

• equipment setup

• client positioning

• treatment preparation

• temperature management

• flow management

• rhythm

• duration

• practical demonstration

• supervised practice

• aftercare

• safety

• contraindications

• treatment modification

• documentation and professional communication

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What Happens During Shirodhara Training?

1. Ayurvedic Foundation

Training begins with the Ayurvedic principles behind Shirodhara.

Students may review:

• Shiro

• Dhara

• Murdha Taila

• Dosha

• Prakriti

• Vikriti

• Guna

• individualised treatment

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2. Dosha Assessment

Students learn to recognise why Shirodhara needs to change according to:

• Vata

• Pitta

• Kapha

• heat

• coldness

• dryness

• oiliness

• heaviness

• mental activity

• sleep pattern

---

3. Selection of the Dhara Medium

Training explores how the practitioner may select:

• medicated oil

• milk

• buttermilk

• herbal decoction

• another appropriate traditional medium

according to the Ayurvedic assessment.

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4. Shirodhara Equipment Setup

Students learn how to prepare:

• Shirodhara stand

• Dhara vessel

• treatment table

• oil collection

• heating equipment

• towels

• client supports

• treatment environment

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5. Client Preparation

Students learn appropriate client preparation, which may include:

• consultation

• positioning

• head or scalp preparation

• Shiro Abhyanga where appropriate

• protection of the eyes and ears

• ensuring comfort

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6. Step-by-Step Demonstration

The instructor demonstrates the Shirodhara procedure.

Participants observe:

• positioning of the vessel

• preparation of the medium

• appropriate temperature

• establishment of flow

• rhythm

• movement where applicable

• monitoring

• treatment completion

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7. Hands-On Practice

The participant practises the procedure on a model under supervision.

Practical instruction may include correction of:

• vessel position

• height

• flow

• hand technique

• client positioning

• temperature control

• therapist posture

• treatment sequence

This practical component is particularly important because established Australian Shirodhara courses also emphasise supervised hands-on training, clinical setup and appropriate treatment selection rather than theory alone. 

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8. Rest and Aftercare

Students learn how the treatment should be completed gently and how to provide appropriate post-treatment guidance.

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9. Review and Questions

The training concludes with discussion of:

• Dosha modification

• oil choice

• different Dhara media

• practical challenges

• contraindications

• professional application

• further Ayurvedic training

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Hands-On Shirodhara Training in a Working Ayurvedic Clinic

Pure Herbal's Shirodhara training is conducted within an established Ayurvedic clinic environment.

This gives participants practical exposure to:

• traditional Ayurvedic equipment

• professional treatment setup

• herbal oils

• Dhara vessels

• treatment tables

• client preparation

• practical clinic workflow

The course is designed to connect:

Ayurvedic theory → Dosha assessment → medium selection → equipment setup → demonstration → hands-on practice

rather than separating theory from practical application.

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One-to-One Personalised Shirodhara Training

Pure Herbal's training model allows for personalised instruction.

This can be particularly useful for a hands-on treatment such as Shirodhara because the instructor can observe:

• equipment setup

• flow control

• temperature

• body positioning

• practical confidence

• treatment sequence

and provide immediate correction.

The training can also be adjusted according to whether the participant is:

• new to Ayurveda

• an Ayurveda student

• an experienced massage therapist

• a naturopath

• a yoga teacher

• a complementary-health practitioner

• already working within wellness or spa services

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Who Is Shirodhara Training For?

The course may suit:

• Ayurvedic practitioners

• Ayurveda students

• massage therapists

• remedial massage therapists

• naturopaths

• yoga teachers

• spa therapists

• beauty therapists

• complementary-health practitioners

• wellness practitioners

• people with a serious interest in traditional Ayurvedic therapies

Practitioners who already provide massage or natural therapies may find the course useful for understanding how Ayurvedic Dosha assessment and treatment selection influence Shirodhara.

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Do I Need Previous Ayurveda Experience?

There is generally no formal prerequisite for the Pure Herbal individual Shirodhara training course.

Some knowledge of:

• Ayurveda

• massage

• bodywork

• natural health

• complementary therapies

may be helpful, but the Ayurvedic foundation can be introduced during training.

Participants should understand that a short Shirodhara training course does not replace:

• a formal Ayurveda practitioner qualification

• a nationally recognised massage qualification

• regulated healthcare training

Some other Australian Shirodhara training providers require prior Ayurveda, massage or yoga training, while others offer Shirodhara as a stand-alone course for existing therapists. 

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Course Duration

Approximately 3–4 hours / half-day practical training

The course includes a combination of:

• Ayurvedic theory

• Dosha understanding

• treatment-medium selection

• equipment setup

• practical demonstration

• hands-on practice

• Marma

• safety

• questions and review

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Course Fee

AUD $1,650

Payment plans are available.

A $500 non-refundable deposit is required to secure an approved training place at least one week before training.

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Pre-Reading Material

Pre-reading material may be provided before the practical training day.

This allows face-to-face time to focus more heavily on:

• practical technique

• equipment

• demonstration

• treatment setup

• questions

• supervised practice

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Model Requirement

Participants are expected to organise a suitable model for the practical component of the course.

The model may be:

• a family member

• a friend

• another suitable adult

If you cannot organise a model, contact Pure Herbal Ayurved Clinic at least one week before the training date so the clinic has an opportunity to organise one.

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Certificate of Completion

Participants who successfully complete the Shirodhara training receive a Certificate of Completion.

The certificate confirms completion of Pure Herbal's Shirodhara training programme.

It does not represent:

• a university Ayurveda qualification

• a nationally recognised Ayurveda practitioner qualification

• registration as a medical or allied-health practitioner

Anyone intending to provide Shirodhara professionally should ensure that they meet the relevant:

• insurance requirements

• professional association requirements

• scope-of-practice requirements

• legal requirements

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Pure Herbal Ayurved Clinic and IICT

Pure Herbal Ayurved Clinic has been recognised as an Ayurveda Training Provider associated with the International Institute for Complementary Therapists (IICT), and the existing Shirodhara page identifies Pooja Saini's training-provider credentials as including Certificate IV in Training and Assessment and IICT recognition. 

Participants completing eligible training may explore:

• IICT professional membership

• professional indemnity insurance

• public liability insurance

subject to IICT's and the insurer's current eligibility requirements.

Professional membership or insurance eligibility should always be confirmed directly with the relevant organisation before relying on it for practice.

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Training Led by an Experienced Ayurvedic Practitioner

The Pure Herbal Shirodhara training programme is conducted under the guidance of Pooja Saini.

Her professional background listed on the existing training page includes:

• Bachelor of Ayurvedic Medicine from India

• Certificate in Ayurveda Pulse and Tongue Diagnosis from India

• Master's qualification in Mental Health Nursing from Melbourne

• membership of the Australasian Association of Ayurveda

• Certificate IV in Training and Assessment

• recognition as an Ayurveda training provider through IICT

Her clinical interests include mental wellbeing and women's health. 

Pure Herbal Ayurved Clinic is also led by Gurnam Saini, a BAMS-qualified Ayurvedic practitioner with more than 20 years of Ayurvedic clinical experience in Australia.

This allows the training to draw on both:

• classical Ayurvedic education

• practical clinical experience

within the Australian environment.

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Why Learn Shirodhara at Pure Herbal Ayurved Clinic?

The aim is not simply to teach you how to make oil flow from a vessel.

The course is designed to help you understand:

• why Shirodhara may be selected

• when it may not be appropriate

• how Dosha changes the approach

• how Prakriti differs from Vikriti

• how the medium is selected

• how oils differ

• how temperature affects the treatment

• how equipment should be positioned

• how flow should be controlled

• how Marma concepts relate to the head

• how the treatment fits into wider Ayurvedic practice

This creates a more complete understanding of Shirodhara as an Ayurvedic therapy.

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Shirodhara Training vs Simply Learning a Fixed Protocol

A fixed protocol might teach:

1. Warm sesame oil.

2. Put the client on the table.

3. Pour oil over the forehead for a fixed period.

Traditional Ayurvedic reasoning asks more questions:

• Is sesame oil actually suitable for this client?

• Is the presentation Vata, Pitta or Kapha?

• Is the person overheated?

• Is the scalp sensitive?

• Is the person depleted?

• Should milk or buttermilk be considered instead?

• Is Shirodhara even appropriate today?

• Should Shiro Abhyanga be performed first?

• What temperature should be used?

• How long should treatment continue?

Learning these decisions makes the treatment more genuinely Ayurvedic.

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Shirodhara, Abhyanga and Panchakarma

Shirodhara may be used as a stand-alone Ayurvedic therapy or combined with other treatments.

Depending on the client, it may be integrated with:

• Abhyanga

• Shiro Abhyanga

• Nasya

• Marma

• Swedana

• a broader personalised Panchakarma program

Students learn that inclusion within Panchakarma does not mean the same treatment sequence is appropriate for every person.

Panchakarma planning depends on:

• constitution

• current Dosha imbalance

• Agni

• strength

• age

• season

• treatment objective

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Safe and Responsible Shirodhara Practice

Shirodhara should be performed responsibly.

Students should learn to identify circumstances in which treatment may need to be:

• modified

• postponed

• avoided

• referred for medical assessment

Examples may include:

• acute illness

• fever

• active infection

• recent head injury

• severe unexplained headache

• unstable medical conditions

• significant dizziness

• acute inflammatory conditions

• situations in which lying in the required position is unsafe or uncomfortable

Individual medical history should always be considered.

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Shirodhara Is Complementary Care

Shirodhara should not be promoted as independently curing:

• anxiety disorders

• depression

• hypertension

• neurological disease

• epilepsy

• bipolar disorder

• ADHD

• migraine

• insomnia

• endocrine disorders

• other diagnosed medical conditions

Where such conditions are present, appropriate medical care remains important.

Shirodhara may be incorporated as complementary Ayurvedic care where suitable.

---

Shirodhara and Modern Evidence

Modern research has explored Shirodhara in areas including:

• relaxation

• stress

• sleep

• autonomic measures

• subjective wellbeing

However, the evidence base remains limited and should not be used to make broad disease-treatment claims.

Professional communication should distinguish clearly between:

Traditional Ayurvedic rationale

and

Modern research evidence

This is an important part of responsible Ayurvedic practice.

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Build Your Ayurvedic Skills Beyond Shirodhara

Participants who complete Shirodhara training may later choose to study other practical Ayurvedic therapies.

Possible progression includes:

Abhyanga → Shiro Abhyanga → Shirodhara → Nasya → Swedana

or:

Shirodhara → Marma → Kati Basti → Nadi Swedana → Panchakarma-related therapies

Pure Herbal offers a wider range of individual Ayurvedic therapy training through its Ayurveda Training Melbourne program.

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Related Ayurveda Training Courses

You may also be interested in:

• Ayurvedic Massage / Abhyanga Training

• Indian Head Massage / Shiro Abhyanga Training

• Nasya Training

• Nadi Swedana Training

• Sarvanga Swedana Training

• Kati Basti Training

• Janu Basti Training

• Griva Basti Training

• Patra Pinda Sweda Training

• Shashtika Shali Pinda Sweda / Navara Kizhi Training

• Pizhichil Training

• Ayurvedic Cooking Classes

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Terms and Conditions and Important Information

1. Course Fees, Deposit and Refund Policy

The course fee is non-refundable once training has commenced.

Payment plans are available.

To secure an approved training place, a $500 deposit must be paid at least one week before the training commencement date.

The participant must email the deposit receipt to:

drpooja.pureherbal@gmail.com

The deposit is non-refundable.

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2. Practical Training Model

Participants are expected to organise a suitable model for the practical demonstration and hands-on component of Shirodhara training.

The model may be:

• a family member

• a friend

• another suitable adult

If the participant cannot organise a model, Pure Herbal Ayurved Clinic must be informed at least one week before training so that the clinic has an opportunity to arrange one.

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3. Events Beyond Reasonable Control

Pure Herbal Ayurved Clinic is not responsible for cancellations or interruptions before or during training resulting from extraordinary events or circumstances beyond reasonable control.

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4. Personal Belongings

Participants are responsible for their own personal belongings.

Pure Herbal Ayurved Clinic is not responsible for loss of or damage to personal belongings during the training.

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5. Photography and Video

Participants may be permitted to take photographs or videos during training with the model's consent.

The material is for the trainee's personal learning and reference only.

It must not be:

• publicly shared

• published

• uploaded to social media

• distributed

• used commercially

• used for advertising or promotional purposes

without appropriate separate permission.

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How to Book Shirodhara Training at Pure Herbal Ayurved Clinic

Online Payment

Where the Buy button is available on the service page, training may be purchased through the website.

Payment options may include:

• PayPal

• credit card

• debit card

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Direct Bank Deposit

Payment may also be made by direct bank transfer.

Account Name: Ayur Cure Pty Ltd
Bank: NAB
BSB: 083004
Account Number: 841127428

After paying the training deposit, please email the receipt to:

drpooja.pureherbal@gmail.com

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Frequently Asked Questions About Shirodhara Training

What is Shirodhara training?

Shirodhara training teaches both the Ayurvedic theory and practical skills involved in administering a controlled stream of an appropriately selected Ayurvedic liquid over the forehead and head region.

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Is Shirodhara always performed with oil?

No.

Oil is commonly used, particularly for Vata-related presentations, but traditional Dhara therapies may also use:

• milk

• buttermilk

• herbal decoctions

• other appropriately selected preparations

depending on the individual.

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Will I learn Vata, Pitta and Kapha?

Yes.

Understanding the Dosha pattern is important because oil, temperature, duration and the type of Dhara may need to change according to the person.

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Will I learn how to select Shirodhara oils?

Yes.

Oil and treatment-medium selection form an important part of the course.

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Will I learn how to use Shirodhara equipment?

Yes.

The course includes practical instruction in treatment setup and use of the Shirodhara vessel and related equipment.

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Are Marma points included?

Yes.

 

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Is the course hands-on?

Yes.

The course combines:

• theory

• instructor demonstration

• practical equipment setup

• supervised hands-on practice

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Is the course one-to-one?

Pure Herbal's individual therapy training model is designed around personalised instruction, allowing practical feedback and correction during training.

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Do I need previous Ayurveda experience?

There is generally no formal prerequisite for this individual Pure Herbal training course.

Previous experience in Ayurveda, massage, natural health or wellness may be helpful but is not necessarily required.

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How long is Shirodhara training?

Approximately 3–4 hours, generally delivered as a half-day practical course.

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How much does Shirodhara training cost?

AUD $1,650.

Payment plans are available.

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Is a deposit required?

Yes.

A $500 non-refundable deposit is required at least one week before the approved training date.

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Do I need to bring a model?

Yes.

Participants are generally expected to organise a suitable model.

If you cannot arrange one, contact Pure Herbal at least one week before training.

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Will I receive a certificate?

Yes.

Participants who successfully complete the course receive a Certificate of Completion.

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Is Pure Herbal associated with IICT?

Pooja Saini as an Ayurveda Training Provider with a Certificate IV in Training and Assessment and recognition through IICT. 

Eligibility for IICT membership or insurance should be confirmed directly with IICT according to its current requirements.

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Does completing this course make me an Ayurvedic practitioner?

No.

This course teaches a specific Ayurvedic therapy.

It does not replace a comprehensive Ayurveda practitioner qualification.

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Can I provide Shirodhara professionally after the course?

Anyone planning to offer Shirodhara commercially should ensure they have appropriate:

• professional scope

• insurance

• qualifications

• professional memberships where applicable

• compliance with relevant Australian requirements

The Certificate of Completion confirms completion of Pure Herbal's training; it does not automatically establish professional scope in every setting.

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Is Shirodhara suitable for every client?

No.

Treatment should be selected according to the person's health history, Dosha presentation, sensitivity and treatment needs.

Part of the training is understanding when Shirodhara may need to be modified, postponed or avoided.

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Can Shirodhara be combined with other Ayurvedic therapies?

Yes, where appropriate.

It may be combined with:

• Abhyanga

• Shiro Abhyanga

• Marma

• Nasya

• Swedana

• personalised Panchakarma programs

depending on the client.

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Book Shirodhara Training in Melbourne

Learn Shirodhara as a traditional Ayurvedic therapy through:

• Ayurvedic theory

• Vata, Pitta and Kapha

• Prakriti and Vikriti

• selection of oils and Dhara media

• Marma

• traditional equipment

• correct positioning

• temperature and flow control

• step-by-step demonstration

• supervised hands-on training

Pure Herbal Ayurved Clinic

Richmond Training Location
Suite 6, 19–23 Hoddle Street
Richmond VIC 3121

Phone: 0430 799 515
Training Email: drpooja.pureherbal@gmail.com
General Email: PureHerbalClinic@gmail.com

Bringing Authentic Ayurvedic Treatment to Modern Australia

Classical Ayurveda. Modern Australian Lifestyle.

 

The term “Indian Head Massage” is a little deceiving as the treatment actually covers massage of the neck, shoulder area, throat, forehead and face, in a sitting or lying down position.

By learning this traditional and classical way of executing Native Indian Head Massage you would be able to help your potential customers with the conditions listed below:

• Reducing neck and shoulder stress, exhaustion, complications, eyestrain, sleeplessness, anxiety, panic attacks etc.
• Eliminating pressure in the body and helping with exhaustion and nervousness.
• Your client will feel relief from emotional distress.
• Your client will feel improvement in thier focus, memory and concentration etc.
• The use of ayurvedic herbal oil and activation of the head marma points can also improve hair growth and issues.

It can be ideal therapy to practice on individuals carrying their stress in their shoulder area. Your client won't need to strip and it can be done in a sitting position.

The massage can take from 30 minutes for an exciting massage to an hour for a more soothing massage, including Marma Point Massage. Marma points are the Indian Ayurvedic energry points in our body that help the life force "Prana"to flow effectively in the body. 

 

Where can you use Indian Head Massage:

• Headaches, Migraine
• Stress
• General relaxation
• Hair fall
• Dandruff
• Premature graying of hair
• Cranial Nerve Disorders

 

 

In Australia at Pure Herbal Ayurved Clinic, all the training are structured by well-experienced ayurvedic doctors. Indian Head Massage Programme will educate you around how to perform:

• A Relaxing & cleansing massage for the head, neck and shoulder region as per as Ayurveda texts.
• Selecting different ayurvedic oils according to different constitutional types or health conditions.
• Performing Ayurvedic (Indian) head massage using the marma points of the head & shiro abhyanga techniques in sitting and lying positions.

If you have more questions or want to book your training with us; drop email to drpooja.pureherbal@gmail.com

If you wish to consult ayurveda, you may choose one of the top Ayurveda Doctor in Melbourne. You may contact us at "Pure Herbal Ayurved Clinic". Pure Herbal Ayurved clinic is one of the most renowed Ayurveda clinics in Australia.  Many of our clients have mentioned our clinic as the best Ayurveda Clinic they have ever visited. People who can't reach us personally, can choose for online ayurveda consultation. 

 

Simply the administration of Ayurvedic oil through the nose is called Nasya. Nasya is particularly useful in the treatment of diseases occurring in the organs situated above the clavicle. It helps the functions of the sensory and motor organs above the clavicle. It precisely delivers strength to the head, nose and neck.

There is a misperception that Nasya therapy is only about placing oil into the nose. Actually as per as Ayurveda text first face marma massage is required followed by steam then only oil is applied in the nose. Instantly after this, massage of nasal area and head should be done last but not least herbal smoking from nasya stick is given through the nasal area. It’s important to go through appropriate actions and process to get the best outcomes

As per as Ayurveda, one of the Panchakarma thearpy, nasya treatment is a procedure wherein the drug (herbalized oil and fluid medicines) is applied through the nose. Since nose area is the entrance of the brain or head, the treatments are impressive in treating a number of illnesses relevant to the head and brain, if it is performed consistently and properly.

The therapy purifies, reveals and unblock all channels of the head, thereby helping the procedure of oxygenation, which has a direct affect on the performance of brain and sensory organs. The treatments are valuable if done on consistently, because it keeps your sight, nose area and ear healthier. It also stops earlier greying of hair.

 

Indications Where Nasya Can be Used

• Chronic sinusitis, Sinus Congestion
• Diseases of mouth, nose, ear, eye and head
• Facial paralysis
• Hair fall
• Premature greying of hair
• Headaches / Migraine
• Prevent premature wrinkling
• Pain in the shoulders, Frozen Shoulder
• Cataract
• Hoarseness of voice
• Parkinsonism
• Stammering
• Stiffness in the Head, throat, teeth and jaw
• Tinnitus
• Helps in mental disorders like depression, psychosis, Hysteria, and Alzheimer’s disease

 

Traditional Nasya Training Program In Australia 

In Australia at Pure Herbal Ayurved Clinic, ayurvedic doctors offer all these trainings. Classical nasya training course will teach you how to perform Nasya as per as classical Ayurvedic texts, which benefits in:

• Nasya guarantees the proper and healthier growth of hair
• The therapy increases the activity of sensory body organs and defends the individual from illnesses relevant to head region.
• Early ageing is successfully avoided by the standard administration of Nasya treatment.

If you have more questions or want to book your training with us; drop email to drpooja.pureherbal@gmail.com